Cyclones, Earthquakes, & God [a Christian response to recent global suffering]
Wednesday, May 14th, 2008
There have been many natural disasters in the news over the past few weeks. Large scale destruction and death forces people to think at a deeper level so I have formulated a brief response to some of these disasters. The goal is to give followers of Christ a biblical foundation from which to process incredibly difficult and painful events that are affecting millions of people around the globe. This response will also be included in this Sunday’s bulletin as a hand-out:
As of Tuesday, May 13 at Noon, there were reports of 62,000 people dead or missing in Myanmar as a result of the devastation wrought by Cyclone Nargis. The United Nations has estimated that the death toll will likely surpass 100,000 people. These numbers are difficult to fathom. Imagine if the entire population of the city of Lakeland was swept away. Then, you can get a sense of the magnitude of this potential death toll. However, the tragic news does not end with the disaster in Myanmar. China has also been hit with a significant earthquake that registered 7.9 on the Richter scale. At midday on Tuesday, May 13, the number of deaths related to the quake had surpassed 12,000 and over 18,000 people were still buried in debris in the city of Mianyang.
Tragedies of this kind always provoke the one word question: “Why?” To dive a bit deeper into the realm of theology, the question then becomes: “If there is a God who is all-powerful and compassionate, how can He allow such horrible events to occur in the world?” While we are never privy to the full answer on the ways of God in the world, we do need to have a framework in our lives that defines reality in a way that is true to the nature of God and the Bible. Here are a few thoughts in response to the recent tragedies in Myanmar and China:
1) The Bible teaches that God is sovereign over all events and powers, even Satan and the “spiritual forces of evil in the heavenly realms” (Ephesians 6:12). One aspect of God’s sovereignty is the setting of limits on the activity of evil. In the book of Job, Satan approaches God with this question: “Does Job fear God for nothing?” He goes on to say, “Have you not put a hedge around him and his household and everything he has? You have blessed the work of his hands, so that his flocks and herds are spread throughout the land. But stretch out your hand and strike everything he has, and he will surely curse you to your face.” The Lord said to Satan, “Very well, then, everything he has is in your hands, but on the man himself do not lay a finger” (Job 1:9-12). Notice how God sets the limits on Satan’s activity in Job’s life. Nothing happens apart from God’s knowledge and care. However, the God who calms the storm (see Luke 8:24) is the same God who allows some storms to exist, intensify, and bring about destruction. He is sovereign over all circumstances. Somehow, in ways we may never fully understand in this lifetime, God’s ways are designed to maximize His glory in the world.
2) Human rebellion against God has affected all aspects of God’s creation. Paul wrote these words to the church in Rome: “For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. We know that the whole creation has been groaning as in the pains of childbirth right up to the present time” (Romans 8:20-22). After Adam & Eve’s rebellion in the Garden (moral evil), God said to Adam, “Cursed is the ground because of you…” In other words, the natural world has been involuntarily drawn into the corruption of the present world through God’s judgment (curse). Cyclones and earthquakes that kill thousands of people (often called natural evil) are an indication of a frustrated creation that is in bondage to death and decay.
3) Natural evil serves as a constant reminder of our great need for the saving hand of God. We often forget the seriousness of our sinful condition as human beings. Our lives often go on for extended periods of time without any reflection at all regarding our desperate spiritual condition. Natural evil (such as Cyclone Nargis, the earthquake in China, or even heart disease or cancer) is meant to remind us of the moral evil in our own lives and our need for a Savior. We are much more apt to give God our attention after experiencing a tragedy than we are during the seasons of life when things seem to be sailing along. Every time we are confronted by natural disasters, we should ponder the depth and gravity of sin. The level of sorrow we feel toward those who are suffering in Myanmar should be of the same intensity as the sorrow we feel toward our own sin.
4) God calls us to respond to tragedy with a spirit of compassion and generosity. Romans 5:6 says, “You see, at just the right time, when we were still powerless, Christ died for the ungodly.” God’s response to our sinful condition is one of sacrificial, abundant, generous love. Christ’s torturous death on the cross stands at the center of history and we are the beneficiaries of His amazing grace. Having received the benefits of becoming a new creation in Christ, we are then called to respond to desperate situations and natural disasters in a compassionate way; we serve as the loving hands of Jesus to the world.