@ the crossroads

Archive for October, 2009

The Second Coming

Wednesday, October 28th, 2009

 

One aspect of classic, orthodox Christian theology that is often overlooked (other than in popular treatments such as the Left Behind series) is Christ’s return–the second coming when the King will return to gather His people and establish the new heaven and new earth.  The doctrine of the second coming is vital to our faith for several reasons:

1) It testifies to the truth of the gospel.  The second coming of Christ is possible because of the Incarnation, ministry, death, resurrection, and ascension of Jesus.  Paul puts the return of Christ in the context of the whole gospel when he writes these words to the new believers in Thessalonica:

We believe that Jesus died and rose again and so we believe that God will bring with Jesus those who have fallen asleep in him.  According to the Lord’s own word, we tell you that we who are still alive, who are left till the coming of the Lord, will certainly not precede those who have fallen asleep.  For the Lord will come down from heaven, wiiht a loud command, with the voice of the archangel and with the trumpet call of God, and the dead in Christ will rise first.  After that, we who are still alive and are left will be caught up together with them in the clouds to meet the Lord in the air.  And so we will be with the Lord forever. (1 Thess. 4:14-17)

2) It gives us hope to know that our earthly lives do not represent the sum of our existence.  There are better days to come!  Paul told the Thessalonians to “encourage each other with these words” regarding Christ’s return.  The trials and suffering in this life can be exceptionally burdensome and the hope of knowing that Christ will someday return to wipe away all the tears is a comfort to us in the midst of pain.

3) It is connected to God’s final judgment–eternal separation from God for the unregenerate and eternal life in the presence of God for the redeemed. 

For you know very well that the day of the Lord will come like a thief in the night.  While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape. (1 Thess. 5:2-3)

For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.  He died for us so that whether we are awake or asleep, we may live together with him. (1 Thess. 5:9-10)

Our responsibility as followers of Christ is not to become obsessed with trying to figure out when Jesus is going to return.  We are called to live in an alert and self-controlled fashion, waiting expectantly for the return and to do whatever we can to spread the gospel while we wait. 

Christ-Centered

Wednesday, October 21st, 2009
I often hear people discuss the need to be “centered” in their daily lives.  The rapid pace of life often leaves us feeling fragmented, scattered, and off-center.  At times, followers of Jesus find themselves centering their lives on activities, professions, hobbies, and human relationships, thus eclipsing the life of Christ and preventing the Spirit of God from flowing freely.
 
Jesus Christ alone is the Center.  To recapture centeredness in Christ requires the cultivation of spiritual discipline.  The world will wash us away in its powerful undertow if we are not committed to the Anchor, the One who holds fast and gives ultimate meaning to all of life’s experiences.
 
On what or whom is your life currently centered?  What motivates you?  What consumes you?  What gets you out of bed in the morning?  How do you spend your time?  How do you spend your money?  Answering these questions will help you determine the true center of your life.
 
The Apostle Paul lived a Christ-centered life that was marked by a deep, ongoing commitment to “know Christ and the power of his resurrection and the fellowship of sharing in his sufferings” (Philippians 3:10).  Paul even said that he considered everything a loss compared to the “surpassing greatness of knowing Christ Jesus my Lord” (Phil. 3:8).  The centering presence in Paul’s life was the person of Jesus Christ and he took the opportunity to share with others how being centered on Christ affects one’s daily existence.  Here are a few of Paul’s thoughts from his letter to the church in Philippi:
 
*When Christ is the Center of our lives, suffering opens the door to spread the gospel. 
 
“Now I want you to know, brothers, that what has happened to me has really served to advance the gospel.” (Phil. 1:12)
 
Rather than viewing suffering in a nihilistic fashion and relegating it to the realm of meaninglessness, Paul understood the reality that God uses suffering for greater Kingdom purposes. In this case, Paul knew that his house-arrest scenario in Rome was actually spreading the gospel among the palace guard.  Political and military leaders came into contact with the gospel due to the suffering of Paul.  If our lives are Christ-centered, God can use our suffering to touch the lives of people around us with the hopeful message of the gospel.
 
*When Christ is the Center of our lives, all circumstances are put in proper perspective.
 
“It is true that some preach Christ out of envy and rivalry…But what does it matter?  The important thing is that in every way, whether from false motives or true, Christ is preached.” (Phil. 1:15,18)
 
Do you ever find yourself obsessing over something that, in the greater plan, really isn’t very important?  Do small issues become huge dramas for you on a regular basis?  If so, take note that Paul did not become fixated on a group of people who were stirring up trouble against him.  Instead, he realized that these fellow-preachers, wrong as they may be in their attitudes, were still preaching Christ.  Paul was enthused because Christ was being made known.  When Christ is exalted above all, the issues of life are put in proper perspective and we have more time and energy to invest in what really matters.

Battlefield

Wednesday, October 14th, 2009
If you have been walking with Jesus for any length of time at all, you understand the battlefield nature of your faith.  To stay focused on Christ in a consumer-driven culture is a battle; to cease from daily frenzy and spend time alone with God in prayer is a battle; to open God’s Word on a regular basis and meditate upon the truths we find in the Bible is a battle–especially when there is laundry to be done, homework to finish, sporting events to attend, meals to prepare, and home repairs to begin. 
 
The devil’s schemes intended to divert us away from following Jesus are vast–and often so very subtle.  Many times people ponder the seeming lack of noticeable demonic activity in developed countries, such as the United States, as opposed to developing countries in other parts of the world.  Manifestations of evil spirits don’t seem to be as prevalent in our highly educated, rationalistic society.  French writer, Denis de Rougemont, in his book, The Devil’s Share, comments on the inconspicuous nature of Satan in modern society:
 
The more Satan prevails in our lives, the less we are able to recognize him.  The more effective he is, the less dangerous he appears.  His own activity conceals him from the eyes of the one it dominates.  He vanishes in his success, and his triumph is his incognito.
 
When people begin to doubt the intense activity of Satan, the downfall has already begun; failure to perceive the reality of spiritual battle is a sign of failure in the battle.  The Apostle Paul’s letter to the church in Ephesus gives us a wonderful reminder of the battlefield quality of faith.  Paul writes:
 
Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God… (Eph. 6:10-13a)
 
Here are a few practical thoughts regarding spiritual warfare in our lives:
 
1) The more committed we are to Christ, the more opposition and counter-attack from Satan we can expect.  Why would Satan want to waste time on apathetic, passionless, nominal Christians? 
 
2) Satan is not all-powerful, but he is crafty.  The schemes of the evil one are intended to do the most damage to the greatest number of people.  For this reason, it is crucial to pray for church leaders, pastors, missionaries, and others who are responsible for leading and training other Christians.  When ministry leaders fall, collateral spiritual damage escalates. 
 
3)  We were not created to fight in the battle alone.  The picture above depicts how first century Roman soldiers would proceed into battle.  They would hold their shields in an overlapping fashion to create an impenetrable wall; protection was reinforced through community.  Those who resist vital connection to the church through the development of accountable relationships soon find themselves casualties of spiritual war.  Spiritual forces of evil will eventually overcome the Lone Ranger.
 
4) We are not called to live in fear of Satan, but rather to be alert and watch out for his schemes.  Our God is all-powerful and has the authority over all forces of evil.  Our responsibility is to clothe ourselves with the supernatural armor of God–and take our stand against evil.
 
As we move forward together as a church into the battlefield of faith, let’s be aware of Satan’s desire to distract us and destroy our mission.  Standing together–in the power of Christ and in His armor–we will prevail!

Compassion Mission

Wednesday, October 14th, 2009

In approximately one month, Crossroads will be sending out three people (Dr. Ron Ford, Beth Ford, Dennis Lorton) on a one-week medical mission trip to the northern part of Haiti.  The mission team will be ministering to the physical and spiritual needs of school-age children in three different mission schools.  Here are some statistics regarding the country of Haiti that illustrate the tremendous need that exists in this small nation located so close to the United States:

*The government is not able to provide the resources to educate the nation’s next generation.
 

*The unemployment rate is over 80%.
 

*More than half of Haitians live on less than a dollar a day.
 

*There are few paved roads, an inadequate supply of potable water, minimal utilities, and depleted forests.
 

*About 60% of the population lives in abject poverty.
 

*Less than 20% of Haitians age 15 and over can read and write.
 

*Fewer than 75% of children attend school.
 

*40% of the Haitian population does not have access to primary health care.
 

*The United Nations estimates 6% of Haitians are infected with HIV/AIDS. The highest rate in the Western Hemisphere. An estimated 30,000 people die of AIDS every year.
 

*One in twenty Haitians is infected with HIV/AIDS and there are over 150,000 AIDS orphans.

Please keep the Crossroads Haiti mission team in your prayers as they prepare for this important trip.  As followers of Jesus Christ we have been given the responsibility and the privilege of touching the most desperate people in the world with hands of compassion.  Jesus, in the Gospels, is often described as being filled with compassion, a phrase that communicates Christ’s deep identification with those who are suffering.  In the Old Testament, God’s people were often reprimanded for neglecting those who were in tremendous physical and economic need; the covenant people of God were to be characterized by fighting injustice, not turning a blind eye to evil and ignoring the obvious suffering of the oppressed.  Micah 6:8 is a powerful call to live justly in a world full of abuse:

He has showed you, O man, what is good.  And what does the Lord require of you?  To act justly and to love mercy and to walk humbly with your God.

 

Passion for People

Wednesday, October 7th, 2009

Discovering and living the true essence of life involves the recognition that life, at its core, is about relationships–in the vertical direction a deeply personal relationship with God, our Creator, Savior, and Sustainer, and, in the horizontal direction, ever-deepening relationships with other people.  To have a passion for Christ is to have an accompanying passion for other human beings, those who have been created in the image of God.  This is why Jesus tells us that all the Law and the Prophets hang on the two commandments to love God and love neighbor (see Matthew 22:37-40).  To love is to make relational investment by giving oneself to another through selfless devotion, commitment, and sacrifice.

William Wilberforce (1759-1833; pictured above) was a Christian member of the British Parliament who had a deep passion for people that led to tireless action on behalf of slaves.  Wilberforce was committed to abolishing the slave trade, and slavery in general, in Great Britain.  Though he encountered many obstacles along the 46 year-long pursuit of abolition, he never gave up the fight.  His love of Christ, passion for people, and his strong belief that all humans bear the image of God kept him running the race of faith with perseverance.  He simply would not give up his work on behalf of the oppressed.  The story is told of Wilberforce turning to a friend in the early morning hours after the parliamentary vote to abolish the slave trade had favorably passed and saying, “Well, Henry, what shall we abolish next?”   

The Apostle Paul, no stranger to the need for a persevering spirit, ended his letter to the church in Galatia with an admonition to maintain a passion for people by working tirelessly to relieve the suffering and burdens of others (see Galatians 6).  Paul writes, “Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.  Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” (Gal. 6:9-10)

Paul’s instruction to “not become weary” is prefaced in Galatians 5 with a discussion on life in the Spirit.  To “not become weary” is contingent upon a person’s daily reliance upon the in-working power of God’s Spirit; it is the Spirit of God who strengthens and equips the believer to energetically move toward meeting the needs of others without becoming burned out in the process.  Here is a portion of one of Wilberforce’s prayers that illustrates the need for ongoing connectedness to the Lord in serving others:

Oh Lord, purify my soul from its stains.  Warm my heart with the love of Thee that I may not be weary in well doing.

Wilberforce had a desire to be continuously warmed in the heart with a love for God so the fire for doing good for others would not be extinguished.  Perhaps your heart has grown cold and your sensitivity to the needs of those around you has been dulled.  If so, the remedy is not found in trying harder to be compassionate but rather in getting alone with Christ and allowing His presence to heat up the heart.  Jesus said, “Without me, you can do nothing.”  Do we really believe this?  Or, do we give lip service to the necessity of God’s presence in well doing and then stubbornly, yet futilely, seek to live compassionately with mere human strength? 

Apart from disconnectedness from our energizing power source, the Holy Spirit, we often experience other debilitating factors in our pursuit to serve others.  One of these factors is the obsession over the apparent lack of results in regard to our relational investments in the lives of others.  Sometimes we are tempted to throw in the towel of service because people don’t seem to change and they can even appear callous toward the compassionate initiatives; living with a passion for people is often a thankless mission.  Galatians 6:9 gives us practical truth in dealing with this dilemma.  Paul writes, “Let us not become weary in doing good, for at the proper time we will reap a harvest…”  The Greek word in this phrase for proper time is kairos, a word that means God’s appointed time.  The word kairos takes the pressure off of us and allows us to trust in God’s perfect timing for the final results of our Kingdom relational investments.  As we are faithful in staying connected to Christ, the result will be a plentiful reservoir of energy to serve others, and a soul contentment that the fruit of our labors is up to God.  The harvest is on God’s kairos time, not on our chronological time!

Another barrier we face in serving others is an attitude that tends toward laziness.  We may have a passion for people, but sometimes the enthusiasm is not channeled in the moment and we push off opportunities for doing good until a future time, and thus, the need goes unmet because other needs inevitably arise and cause us to forget about previous opportunities.  Galatians 6:10 says, “Therefore, as we have opportunity, let us do good…”  The word opportunity in this verse has its root in the word kairos.  This is not just an ordinary opportunity that Paul is describing; this is a God-given opportunity for service that, whenever missed, cannot be recaptured.  Implicit in the word is the idea of seizing the moment and not allowing the opportunity to pass without a response.

May we all be encouraged to cultivate an ever-growing passion for people.  This week, as we remain aware of the vast amount of needs around us, may we not be bitter and cynical about people’s sometimes apparent lack of response to our acts of service; remember, God is on kairos time.  And, may we not let opportunities to serve others in the name of Christ slip through our hands.  Once again, the opportunities are kairos in nature.  Let’s not miss out on what God desires to do through our passion for people!